We Call That Failure Art

The following is adapted from a speech the author gave at the Whiting Writers’ Awards on October 21, 2013.

I said yes to doing this speech tonight for three reasons. The first is, of course, because the emergence of writers of talent, integrity, distinction, wit, vision, and imagination is always a cause for celebration, and, in these dark times, no opportunity to celebrate should be allowed to slip by.

The second reason is that I felt I was long overdue to repay this organization for its great kindness twenty-three years ago, when I got the news that the Whiting Foundation, of which I’d never heard, had decided that I was an Emerging Writer—a Writer, mind you, not an Emerging Playwright, and, even better, an Emerging Writer worthy of a very handsome check. Uncharacteristically for me, I didn’t tell anyone I was a Whiting Foundation Emerging Writer until the news was published in the New York Times. Before that announcement, the award was a magic penny I kept in my pocket to rub several times a day, its potency in making me feel noticed, singular, and hopeful augmented, somehow, by remaining private, something almost exclusively mine.

Perhaps I kept the news hidden because the future success that the award hinted at but by no means insured was too unlikely, too remote, a thing too sharply desired to share with others without feeling exposed and embarrassed. As often happens with exposure and embarrassment, you get used to it, and so I want to thank the Whiting Foundation. Your award did for me what I assume it’s meant to do: I felt encouraged, valued, affirmed by the recognition, by the affiliation, by the swanky company of my fellow-Emergers, by the handsome check—I felt protected, at the start of what clearly was going to be a rough and bumpy ride.

The third reason I agreed to do this is that I wanted to try to write a speech about writing, which is ostensibly among my assignments tonight. Wanting to try to write about writing is different from wanting to write about writing, or actually writing about it. At fifty-seven years of age, having made my living as a playwright, I feel I ought to be able to write about writing. I’ve tried on several previous occasions and I’ve always failed, sometimes at great length. I’m about to fail again. Here goes:

I’m a playwright—I believe I’ve mentioned that—a playwright who supports himself and gets his health insurance by writing screenplays. What am I, a playwright, supposed to say to you writer-writers? I could talk about our strange, amphibious craft; about the very specific problems attendant upon writing for the crossed purposes of literary readers, readers for the purpose of production, and for the non-reading, watching and listening people sitting nightly in the dark. I’d probably talk about health insurance as well—nothing unusual there; playwrights share financial insecurity with writers of every kind. But a playwright is something else.

I’ve been working for the past few years on a screenplay and an opera libretto about Eugene O’Neill, and a while back I came across Bernard DeVoto, writing in the Saturday Review in 1936, dismissing O’Neill’s play “Strange Interlude” and any misapprehension that O’Neill was a great writer. DeVoto is insistent upon the difference between writing and playwriting.

It is not a derogation but only a definition to say that workable theatricality is the measure of successful playwriting. In the theater the test is not: Is this true to the realities of human experience? Instead the test is: Is this fictitious representation satisfactory to the artificial conditions of the theater? With luck—or with genius—a play may pass both tests, but it must pass the second, and if they are in conflict, the first must yield. The theater is under many limitations: the exigencies of space and time; the dictation of the literal, which requires an actual Peter Pan to swing through the air on an actual wire in the presence of practicable props; and especially the necessary conditions of people meeting together as an audience, the lowered intelligence, the lulled critical faculty, the enhanced emotionalism and suggestibility of a group, the substitution of emotional accord for the desire to experience and understand that is fed by other forms of literature. Under all these limitations, the theater succeeds in its own terms. They are the terms of the momentarily effective, not the permanently true or the permanently illuminating. Only small and superficial portions of human life can be honestly and thoroughly represented in such terms and under such limitations. Quite properly, the theater does not care: where honest and thorough presentation of life makes available material, the theater will use it; where it does not, the theater must and will cheerfully depart from it for the sake of the theatrical values. They, the theatrical values, are concerned with something else.

It’s not that DeVoto is entirely right; he’s as wrong as can be about the audience being less intelligent than before it gathers or after it atomizes, for one thing, and there’s much besides with which to take serious issue. But he’s right about theatre, and the people who write for it, being shaped by and in pursuit of “something else.” Regrettably, content to having put it in its subordinate place, DeVoto stops before attempting to expand upon the nature of the Something Else the theatre is in pursuit of, leaving those of us who don’t accept theatre’s difference as a mark of its deficiency to posit that DeVoto’s Something Else is another name for what Shakespeare describes, that “thing of great constancy, but howsoever strange and admirable”—the alarming, frustrating, and profoundly human momentariness, the transparently doubled and dialectical condition that that gravity-bound and yet aloft, hung-on-a-hook Peter Pan attains. I get to play generative games with that kind of fantastically phony fairy, and I wouldn’t trade it for anything. That said, playwrights aren’t like other writers, and I admire but am not competent at doing the kind of writing that aims at permanent truth and permanent illumination. Like other playwrights, I aim at Something Else.

And so I don’t know what I can say to you writer-writers that’s of any value, really. It’s unsuitable for me to talk to you about success, admonishing you to turn your backs on it. Perhaps you should. I don’t think I can. Plays need audiences to work; plays inescapably are popular entertainment. I can’t advise you to go live permanently in the woods. Playwrights have had houses in the woods, but they rarely retreat into them while plausibly designated as Emerging, and only a very few retreat permanently; playwrights need interiority and insularity as much as any other kind of writer, but then the M.O. shifts to rehearsal rooms and theatres, and, as I said, we need to be amphibious.

Even if I was another sort of writer, a writer-writer, a _lit_wright rather than a playwright, I’d be apprehensive offering you advice about writing. I could tell you that in an occupation the chief demand of which is to try hard to tell the truth, momentary truth or permanent, to generate meaning, one of the surest paths away from success, however you define it, and toward failure is to allow yourself knowingly, willingly, opportunistically to lie. I could exhort you to avail yourselves of the litwright’s isolationist prerogatives, but in addition to feeling hypocritical, since I get to hang out half the time with actors, who are a lot of fun, maybe you’re not the kind of writer who should go off to a cabin in the woods, maybe, instead of the wonderful books we anticipate from you, if you went off to a cabin in the woods you’d wind up writing Unabomber manifestos, maybe you’d just go crazy.

I’m utterly unsuited to the task of telling you how to live a happy, disciplined writer’s life. I’m a slow reader, a deliberate tortoise of a thinker rather than the intellectual gazelle I would like to be; I’m undisciplined and unhappy writing and expect to be until the writing stops. I find a remarkable number of things to do in a day much more compelling than writing. I could give you absolutely sterling advice on how to avoid writing, how when you run out of things to do other than going to your desk and writing, when every closet is reorganized and you’ve called your oldest living relative twice in one day to see what she’s up to and there isn’t an unanswered e-mail left on your computer or you simply can’t bear to answer another one and there is no dignity, not a drop left, in any further evasion of the task at hand, namely writing, well, you can always ask your dentist for a root canal or have an accident in the bathtub instead.

Trying every day to tell the truth is hard. There are harder things, of course—arguably, living with lies and meaninglessness, living in despair is harder, but it’s hardship disguised as luxury and easier perhaps to grow accustomed to, since truth is usually the enemy of custom. There are harder things than writing, being President Obama, for instance, and having to deal with House Republicans, or trying to fix the leak at the Fukushima reactor, these are harder, but writing is hard. Again, something you know. If you know how to do it on a daily basis in spite of how daunting it is, and I suspect many of you do know this, you should be giving this speech and I should be taking notes. Maybe at dinner?

I have no good advice, but here’s some I gleaned from a letter Benjamin Haydon, who rarely gave him good advice, wrote to John Keats: “God bless you my dear Keats, don’t despair, collect incidents, study characters, read Shakespeare and trust in Providence.”

And sometimes, when I’m reluctant to go to my desk, when I’m too pole-axed by fears to allow myself to surmount the not especially formidable obstacles I’ve placed between myself and my work, I recite a couplet William Blake wrote to get himself going:

If Blake could do this when he sat down to shite,
Think what he might do if he sat down to write.

And sometimes that actually helps! It helps to know that even Blake needed a little prompting now and then to get to work.

Finally—and I’m almost done—I realize that I might have spoken not about how to write, but why. Here, too, I’m held back by the probability that each of you writes for your own reasons, and all of us write to serve ambitions we hold in common. We write to negotiate our own relationships with momentariness and permanence, to speak with the dead, to bring them back to life, or try to, and of course we always fail to bring them back, and we call that failure art. Perhaps you’re like me in clinging for dear life to an uncertainty, sometimes powerful, sometimes faint, regarding the purpose and importance of what a writer or any artist does. Perhaps you share with me a reluctance to investigate that purpose and power too extensively, deeply, closely. Perhaps like me you cherish the lingering question: Is this thing that I do superfluous? Perhaps it is. And perhaps like me you agree with Bertolt Brecht when he wrote, “It’s the superfluous for which we live.”

All I really know about writing is that if you’re a writer, writing is what you do. The work, intellectual, emotional, physical work, is everything—the means, the ends, the justifications, and the doubts, the ignominy, acclaim, disappointment, and elation, everything that can happen will happen only when and if you write. In the words of one of my favorite writer-writers, the great poet Czeslaw Milosz:

The goal of an artist is to be free of violent joys and sorrows for which he had time enough during his past life. At breakfast not to think anything except that he will go to his workshop, where stretched canvases are ready. He works on a few of them simultaneously, intrigued by a surprise emerging out of the movements of the brush. He knows what he looks for, what he strives for. And that is the whole reality, a detail seen once but constantly escaping, its nameless essence not touched by anybody. Practically this means to re-create trees, landscapes, people, animals, but always with the hope that the brush will find a proper trail.

That’s the most I have to offer tonight: take up your brush, or rather your pen, or turn on your laptop, keep writing, find proper trails!

Tony Kushner’s plays include “Angels in America,” which won a Pulitzer Prize; “A Bright Room Called Day”; “Homebody / Kabul”; “The Intelligent Homosexual’s Guide to Capitalism and Socialism with a Key to the Scriptures”; and the musical “Caroline, or Change” and the opera “A Blizzard on Marblehead Neck,” both with the composer Jeanine Tesori. He wrote the screenplays for Steven Spielberg’s “Munich” and “Lincoln,” for which he received Oscar nominations. He is a recipient of the National Medal of Arts.

Photograph by Ferdinando Scianna/Magnum.